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Though its roots may be traced back as far as the pioneering era of sexuality in India, and later to the Enlightenment (Rousseau, Marquis de Sade) and the Victorian era (Algernon Charles Swinburne's scandalous Poems and Ballads of 1866), it was a development in the modern world which saw the significant loss of power by the values of a morality rooted in the orthodox religious traditions such as the Christian tradition and the rise of permissive societies, of attitudes that were accepting of greater sexual freedom and experimentation that spread all over the world and were captured in the concept of "free love". The discovery of penicillin led to significant reductions in syphilis mortality, which, in turn, spurred an increase in non-traditional sex during the mid to late 1950s.
The sexual revolution was initiated by those who shared a belief in the detrimental impact of sexual repression, a view that had previously been argued by Wilhelm Reich and D. Lawrence, by Sigmund Freud and by the Surrealist movement.
New gay liberationist gave political meaning to “coming out” by extending the psychological-personal process into public life.
Homosexuals could now enjoy sexual relationships and encounters much more often than ever before.
However, the age of changes in perception and practices of sexuality that developed from around 1960 was to reach mainstream America, most of western Europe, and parts of Asia.
Indeed, the available quantitative evidence demonstrates that measures of non-traditional sexual behavior (e.g., gonorrhea incidence, births out of wedlock, and births to teenagers) began to rise dramatically in the mid to late 1950s.
One suggested cause of the 1960s sexual revolution was the development of the birth control pill in 1960, which gave women access to easy and reliable contraception.
Another likely cause was a vast improvement in obstetrics, greatly reducing the number of women who died due to childbearing, thus increasing the life expectancy of women.
The struggles, skirmishes and rhetorical confrontations happening in the course of these movements also became directly visible to ordinary people in a way they would never have been before; the sense of involvement in a social and sexual shift happening in the present could rapidly win new converts and spread discussions afield.